In 1549, when the Spanish conquerors, under the leadership of Pedro Ciez de León, were searching for the capital of the Inca Empire, they entered Bolivia, where they smashed the ruins of an ancient city, which the locals called Tiahuanaco. At the same time, they discovered another city in the northeast, 400 meters away: Puma Punku. Scientists believe that Tiahuanaco was once the center of civilization with more than 40.000 inhabitants.

Fountain Magna

At the Precious Metals Museum in La Paz (Bolivia), we discovered an absolutely fantastic bowl called locals Fuente Magna. The bowl was discovered near Tiahuanaco and Lake Titicata by a local farmer in the 50s. Tiahuanaco is probably the largest indigenous civilization few have ever heard of. World researchers believe that this ceramic bowl provides evidence of a meeting of locals with extraterrestrials in Puma Punk.

But why is this piece of ceramics so important? If you look carefully at the surface of this bowl, you will find that it is covered in cuneiform-Sumerian hieroglyphics. But this is a big problem, because according to official archeology, the Sumerians and the original inhabitants of Tiahuanaco and Puma Punku never met. So how is it possible that the inscriptions written in Sumerian cuneiform-Sumerian hieroglyphs originating in Mesopotamia appeared on the Fuente Manga bowl from South America?

Zacharia Sitchin

Writer and columnist Zacharia Sitchin was one of the first to review the original Cuneiform Sumerian texts, claiming that the Sumerians were in direct contact with the extraterrestrial civilization the Sumerians called the Anunnaki. This theory, which is rejected by official scientists, may seem incredible. However, it is a very simple and logical explanation for the fact that the Fuente Magna is described in cuneiform Sumerian hieroglyphics and how it got to South America.

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Dr. Winters has conducted many studies on the Fuente Magna bowl with very interesting results. For example, he compared the written form with texts from Libyan-Berber texts that originated in the territory of today's Sahara more than 5000 years ago. With regard to further research, it was found that this form of writing was used by Proto-Dravidians, Proto-Mande, Proto-Elamites and Proto-Sumery.

In the opinion of Dr. Winters, the found Vai script on the bowl has a lot of interesting in it. It contains common features that coincide with the Libyan-Berber, Indus, Proto-Elamite, and Proto-Sumerian characters. To Dr. It allowed Winters to decipher the text.

After successful transliteration, Winter able to translate the resulting text using the Sumerian language. In essence, he compared the form of registration in the bowl with that of the Vai language and concluded that it was the same form of registration using the Proto-Sumerian registration. The symbols used also have much in common with Proto-Sumerian characters, which are linked together to form the words of a sentence. Dr. Winter divided the text written on Fuente Mang into several basic parts to be interpreted using the Vai language.

Writing on a bowl

This text is written on the right side of the bowl. It is read from the top down and from right to left.

1. Pa ge gi
2. I was going
3. I mi ki
4. me su du
5. Nia po
6. Pa
7. Mash
8. Nia me
9. Du lu gi
10. Ka me lu
11. Zi
12. Nan on Pa-I

Winters translates this text as follows:

"(1) Girls take an oath to act justly (this) place. (2) (This is) and a favorable oracle of the people. (3) Send forth a just divine decree. (4) The charm (the Fuente Magna) is full of Good. (5) The (Goddess) Nia is pure. (6) Take an oath (to her). (7) The Diviner. (8) The divine decree of Nia (is), (9) to surround the people with Goodness / Gladness. (10) Value the people's oracle. (11) The soul (to), (12) appear as a witness to the good man that comes from the faith in the goddess Nia before all mankind. "

Girls took an oath at this place. (2) [This is] a favorable human oracle. (3) Not only divine. (4) The magic [Fuente magna is] filled with God / Goddess. (5) [Goddess] Nia is pure. (6) Composition [her] oath. (7) Venerable. (8) The Divine Contribution of Nia [is] (9) to surround people with Good / Merry. (10) Praise the oracle of the people. (11) Soul [which] (12) appears as a witness [God who comes from faith in the goddess Nia before] all mankind.

Translation continues to the left:

1. Here ki a mash pa
2. 1. Lu me lu ki mi
   2. Pa be ge
3. Zi
4. lu na
5. ge
6. du po
7. Even here
8. take me

(1) Make a libation (this) place for water (seminal fluid?) And seek virtue. (2a) (This is) a great amulet / charm, (2b) (this) place of the people is a phenomenal area of ​​the deity [Nia's] power. (3) The soul (or breath of life). (4) Much of the incense, (5) to justly, (6) make the pure libation. (7) Capture the pure libation (/ or Appear (here) as a witness to the pure libation). (8) Divine good in this phenomenal proximity of the deity's power. "

(1) Drink the water of this place [seed fluid?] And look for virtue. (2a) [This is] a great amulet / spell, (2b) [this] place of people is a phenomenal area for the divine power of Nia. (3) Soul [or breath of life]. (4) More incense (5) [for] fair (6) and clean fluid. (7) Capture of pure fluid [or: in the sense of being a witness of pure fluid] (8) Divine good in the phenomenal proximity of divine power.

The successful translation of the text presented on the Fuente Magna bowl suggests that the bowl was used for the ritual worship of the goddess Nia. The participants of the ritual thanked the goddess for fertility, rich flora and fauna, which apparently enabled the Sumerian explorers to survive in the territory of today's Bolivia.

Fuente Magna was probably created The Sumerians

It seems to us very interesting that the Fuente Manga people refer to the goddess as on Nia. Nia is derived from the term Neith. Neith is the Greek name of the Egyptian goddess Nit or Neit. This goddess was very important and popular among the ancient people of Libya and other parts of Central Africa, long before they left the region and settled Mesopotamia, the Indus Valley and Minoan Crete.

According to the research that was made, Fuente Magna was probably created by the Sumers who settled in the territory of present-day Bolivia sometime before 2500 before our decade. This, of course, is a matter of contemporary official archeology, as it would undermine the claim that the ancient civilizations on each continent had no contact with each other.

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According to proponents of the archaeoastronautical theory, the Fuente Magna bowl is a thorn in the side of mainstream archaeologists, as Bolivian archaeologists have shown that it is not a hoax. The bowl itself suggests that ancient civilizations managed to travel long distances. Either they had to be very skilled sailors or rather they had to have Vimanas - flying machines.

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